| +Javier Card. Lozano Barragán
Papal Special Envoy
President of the Pontifical Council for Health Pastoral
Care
Your Eminences, your Excellencies, in particular His Grace Archbishop
Philip Wilson, Archbishop of Adelaide, I convey to you the most
fervent greetings of the Holy Father, Benedict XVI.
The Holy Father asked me to bring his warmest greetings to all
of you dear Priests, religious Sisters and Brothers participating
in this memorable liturgical celebration, to all health care professionals
here present, to all the people of God gathered in this beautiful
Cathedral, and to all the people of this great Continent of Oceania:
which embraces Australia, New Zealand, Papua New Guinea and the
Pacific Islands.
This celebration of the World Day of the Sick places the mentally
ill people at the centre of our attention. As we heard from his
Letter, the Holy Father reserves a special attention to the mentally
sick people. And as a sign of his deep concern for the wellbeing
of these sick people, the Holy Father has on this occasion granted
a Plenary Indulgence to all those who participate in this celebration
here in Adelaide, and in similar celebrations around the world.
In this special way, the Pope accompanies the mentally ill people,
with his friendship, closeness and efficient spiritual help.
Mental illness is alas growing very fast in the world. It is
reported that there are about 500 million people with mental disturbances.
The are many and varied causes at the origin of the illness:
among the most important we find the negation of God and ethical-religious
relativism, the crisis of reference values, hedonism and materialism,
the technological culture closed in itself, the exasperation of
desires produced by this culture, the pursuit of the impossible,
the religious and cultural conflict and the magic ritualism of
several religious sects.
As major risk situations one notes the precarious means of subsistence,
work, formation and education, the lack of help networks, alienation
of human rights, exclusion and marginalization, terrorism and
wars, lack of the education of sentimental life, the process of
alienation of reality, the negative conditions of the environmental,
lack of social protection, corruption, inequality between the
male and female rolls, absence of parents, separation and divorce,
loss of the value of the marriage institution, lack of communication
and time to stay together in the family, immaturity of the father
and mother figures, the undue delegation of parents’ responsibility
to third persons or institutes, the weakness of the life project,
the inadequate preparation for married life, conflicts between
parents and their children and the aggressive and violent behaviour.
According to the indications of the Holy Father, both in the
letter referred to above and in the Message for this World Day
of the Sick, we must in our approaches underline the inviolable
dignity of the mentally ill people and do everything possible
to protect it at the cultural, institutional, family and individual
levels.
At the cultural level, protecting the inviolable dignity of the
mentally ill means going to the root of the problem. It means
attending to the system of values. Since mental illness is a disequilibrium,
any distortion in the system of values that sustain a person generates
personal disequilibrium. In a simple paradigm of reference assumed
by the contemporary Global Ethics, which is produced by mere consensus
of the majority, we cannot arrive at the desired equilibrium.
The reason is that this paradigm must always change according
to the mutability of the majority consensus. It is well known
that this consensus easily changes and is often manipulated by
the mass media. Instead, we need a firm and balanced system founded
on an objective ethics. This ethics must be rooted in the satisfaction
of the person’s true necessities and not determined by the
whim of desires. This objective ethics is in the heart of each
person, and leads one to insert himself in a vital and creative
order that improves it day by day.
Since due to the disorderly presentation of the fundamental drives
this order is sometimes not very clear in the heart, there is
need for a further enlightenment that helps to lead the personality
towards a true satisfaction of ones necessities. We Christians
know that this enlightenment is the divine Revelation, which we
receive gratuitously from God. The Holy Father exhorts the leaders
of different religions in the world to protect the mentally ill
people. One profound way of doing this is by strengthening the
above mentioned system of values, especially in front of the present
growing secularisation. As we said already, in this secularisation
the only remaining support for a personal life is the changing
ethical paradigm, whose instability is determined by the frequently
manipulated consensus of the majority.
Mental health professionals have an important role to play here.
Above all, something they must take as fundamental to the exercise
of their profession is having the best possible psychic equilibrium,
and therefore they must be firmly anchored in an objective system
of values. Mental illness, in a particular way involves the whole
person, and in a big proportion its cure does not depend on drugs
alone, but on the personal relationship between the patient and
the healer. The dependence of the mentally ill person on the health
professional is particularly strong; therefore any disequilibrium
affecting the health professional, disqualifies him as such, because
his profession is directed to achieve the equilibrium of the patient.
The Holy Father also recommended that I exhort government leaders
to protect the dignity of the mentally ill people. We hope that
we have now exceeded the dehumanising practices used in the past
in the treatment of mentally sick persons. They were cruel methods
that absolutely ignored the dignity of the mentally ill, who were
often treated as if they were not human beings. We also hope that
the practice in some countries of classifying those with a different
political opinion as insane, is something of the past. In order
to institutionally protect the dignity of the mentally sick people,
according to the development and proven achievements of psychiatric
medicine, it is necessary that appropriate legislations be promoted
and applied all over the world, especially regarding the hospitalisation
of mentally sick people.
Since one of the prime causes of psychological imbalance is the
family disequilibrium, the protection of the dignity of the mentally
sick person should have its cradle in the family itself. Unfortunately,
in many parts of the world we observe today the disintegration
of the family. We must insist on a programme for the stability
of the family, which ought to proceed from a serious, adequate
and profound preparation for marriage. We have to strengthen the
family. There is need to achieve in the family a serene, realistic,
joyful and loving understanding between spouses, their children,
relatives and the extended family, and the community in which
they live. Consolidating a total and indissoluble stability of
the Marriage will provide the right equilibrium that will be the
best prevention for mental illness of a family member.
For us Christians, it is obvious that the true sense of life
is only Christ dead and risen, and at the centre of the life of
Our Lord Jesus Christ is the Holy Spirit, the Spirit of Love,
who led Christ through the redemptive death, and with Christ leads
all of us to our heavenly Father. In this World Day of the Sick
we have the opportunity to proclaim that at the centre of prevention
and care of the mentally ill person there is Love. Only with the
loving understanding of the Holy Spirit that “heals who
is sick”, can we prevent any mental disequilibrium and heal
it when it presents itself. It is truly a crucified love, because
it makes us identify with the disequilibrium in order to balance
it. With the Holy Spirit we reach the equilibrium of the cross
of Christ. It is very painful, but it is the only way to the resurrection.
It is only with this kind of Love that we can come out of the
obscure tunnel of mental illness.
In this regard Pope Benedict XVI in his first Encyclical letter
Deus caritas est says that: “The Spirit, in fact, is that
interior power which harmonizes the hearts of the believers with
Christ's heart and moves them to love their brethren as Christ
loved them, when he bent down to wash the feet of the disciples
(cf. Jn 13:1-13) and above all when he gave his life for us (cf.
Jn 13:1, 15:13).The Spirit is also the energy which transforms
the heart of the ecclesial community, so that it becomes a witness
before the world to the love of the Father, who wishes to make
humanity a single family in his Son” (Deus caritas est n.
19)
In fact.. .Individuals who care for those in need must first
be professionally competent: they should be properly trained in
what to do and how to do it, and committed to continuing care.
Yet, while professional competence is a primary, fundamental requirement,
it is not of itself sufficient. We are dealing with human beings,
and human beings always need something more than technically proper
care. They need humanity. They need heartfelt concern. Those who
work for the Church's charitable organizations must be distinguished
by the fact that they do not merely meet the needs of the moment,
but they dedicate themselves to others with heartfelt concern,
enabling them to experience the richness of their humanity. Consequently,
in addition to their necessary professional training, these charity
workers need a “formation of the heart”: they need
to be led to that encounter with God in Christ which awakens their
love and opens their spirits to others. As a result, love of neighbour
will no longer be for them a commandment imposed, so to speak,
from without, but a consequence deriving from their faith, a faith
which becomes active through love (cf. Gal 5:6). Deus caritas
est n. 31
Today we celebrate the feast of Our Lady of Lourdes, health of
the sick. When a mentally sick person feels the affectionate maternal
hand of Our Lady that helps and protects him, the world ceases
to be hostile for him, he fills himself sure and full of happiness.
Today we implore Our Mother Mary, health of the sick, to place
all mentally ill people in the world under her maternal protection,
so that she may console them, enliven them, give them confidence
and trust, strength and happiness. May she confirm us in a outstanding
fraternal solidarity with our afflicted brothers and sisters who
unite with the suffering Christ in the depth of their souls.
Finally, it is my pleasure to assure all of you the blessing
of the Holy Father Benedict XVI, who though in the Vatican is
spiritually present, united in prayer with us in this beautiful
Cathedral of St. Francis Xavier, of the Archdiocese of Adelaide
in Australia, and in this wonderful Continent of Oceania. |